biblically, what can we infer about cultural differences?

Terms in this set (32) Can you summarize Marxism in a few sentences? Anyone who accepts biblical authority will agree that contextualization should be biblically faithful. (WRONG) There is a moral difference between potentially allowing someone to die, as in unplugging from the violinist, and actively killing them, as in aborting the fetus. Which ideas are clearer than others? Unfortunately, these discussions routinely overlook or assume an important question. And it was told to the king of Jericho, Behold, men of Israel have come here tonight to search out the land. Then the king of Jericho sent to Rahab, saying, Bring out the men who have come to you, who entered your house, for they have come to search out all the land. But the woman had taken the two men and hidden them. Which of the following is not significant when evaluating the validity of information found on an internet web site? [41] See Kevin Iverson, Orality and the Gospels: A Survey of Recent Research, CBR 8 (2009): 71106; Joanna Dewey, Oral Methods of Structuring Narrative in Mark, USQR 43 (1989): 3244. In some cases, this task might require them to create a written language to reflect the local spoken language. [58] For a survey of this topic relative to biblical studies, see Ritva Williams, Social Memory, BTB 41 (2011): 189200; On the use of the exodus event to undergird social memory, see Ronald Hendel, The Exodus in Biblical Memory, JBL 120 (2001): 60122. They write, The evidence then suggests that the gospel message preserved the essential essence of things Jesus and the disciples said and did. Although we lack audio recordings of ancient storytellers, residual evidence within the written text marks the influence of orality upon the canon. Since much is written elsewhere on the subject, I will be content to summarize a few key observations.40 For example, Gospel writers use techniques such as chiasm, ring-composition, verbal echoes, parallelism, and inclusio.41 John Harvey lists multiple devices found in Pauls letters, including repetition, chiasmus, inversion, alternation, inclusion, ring-composition, refrains, and word chains.42 Ritual and performance also transmit and preserve oral texts.43 Furthermore, the structure of biblical texts can help listeners recall.44. From a canonical perspective, Birger Gerhardssons comments about oral texts can be applied to the Bible. [60] James B. On the interaction of oral tradition and orality in missions, see Anthony F. Casey, The Use and Limitations of the Oral Tradition in the New Testament and Implications for Ministry in Oral Cultures Today (paper presented at the annual meeting of the Evangelical Theological Society, Chicago, IL, March 2012). That retelling de facto amounts to something other than an exact word-for-word rendering of the biblical text. To him who loves us and has freed us from our sins by his blood For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

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biblically, what can we infer about cultural differences?